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Showing posts with label Pope. Show all posts
Showing posts with label Pope. Show all posts

Saturday, June 27, 2015

A Home for All God's Creatures: Pollinator Habitat

Greetings,

“In the United States, the pollinators which we depend on for the majority of our pollination services are bees, including the non-native European honeybee and over 4,000 species of native bees.  Evidence of population declines of bees, not only in the United States, but around the world, has prompted scientists to encourage changes in ecosystem management” (USDA).

As Benedictines we profess a vow of stability; we commit ourselves to living among members of one community in one place.  This promise ties us closely to the tradition of our monastic ancestors to care for and stewardship of the place where we live in community. Pope Francis shared this reflection in his encyclical Laudato si’ “We can also look to the great tradition of monasticism. Originally, it was a kind of flight from the world, an escape from the decadence of the cities. The monks sought the desert, convinced that it was the best place for encountering the presence of God. Later, Saint Benedict of Norcia proposed that his monks live in community, combining prayer and spiritual reading with manual labour (ora et labora). Seeing manual labour as spiritually meaningful proved revolutionary. Personal growth and sanctification came to be sought in the interplay of recollection and work. This way of experiencing work makes us more protective and respectful of the environment; it imbues our relationship to the world with a healthy sobriety” (126).

Last year, Sister Gardener began shifting parts of our monastic vegetable garden to pollinator habitat.  Seeking to support a pollinator population in distress, she planted this habitat.  It is filled with native prairie blooms and grasses which haven’t been sprayed with any insecticide or pesticide; in other words, our pollinator habitat is a safe home for the many little bees, wasps, butterflies, and insects here in the southeast corner of South Dakota.  The habitat includes: prairie grasses, prairie comb flower, gray comb flower, poppy, flaxes, sedum, prairie sunflower, red yarrow, black-eye susan, and mexican red-hat .

You might be wondering why we planted a pollinator habit. Our monastery is already surrounded by blooms: flower beds; an orchard filled with apple, apricot, plum, cherry, and pear trees; and a vegetable garden. Each of these is a wonderful source of pollen for the pollinators during their moment of blooming; however, this new habitat offers a stable diet of blooms and grasses that continue throughout the summer and fall.  This buffet of blooms and grasses also attracts a wider population and a greater number of pollinators for our gardens’ needs.

As the years progress, Sister Gardener plans to continue this slow shift from garden to habitat.  Encouraging these species that are native to our monastery grounds will take time.  It all begins with the ground being tilled and raked to break up the earth, and next a mixture of seeds is broadcast (sown) by hand over the dirt; then, we pray for rain. During the first year, the habitat looks a bit awful. The weeds grow faster than the newly sown flowers and grasses.  These quick growing weeds aren’t pulled out or doused with herbicide…the whole plot gets mowed!  The mower is placed on its highest setting and the weeds' leaves are shredded away leaving room for the newly sprouted grasses and flowers to peek through. Even by the end of the first season, the weeds seem to have won their rights to the plot of land, but the prairie habitat is a mix of perennial and self-seeding annual species.

The second year, the flowers sprout up quickly throughout the habitat.  They break into bloom and celebrate God’s cathedral of creation! The prairie grasses hidden below the abundant flowers slowly take deep root, over the next few years the grasses to spread and thin the flowers. Early each spring, Sister Gardener will mow the pollinator habitat.  Creating an area of land call a 'carbon sink' that will hold the carbon the plants take-in and store in the soil.  Soon after, the native plants spring to life in an abundance reflecting God's great blessings in Psalm 65:  You crown the year with Your bounty. Abundance flows in your pathways; in pastures of the desert it flows (12-13). The challenge of this beautiful habitat is reminding our sisters that it was planted for the pollinators alone! It is so tempting to pluck a bloom or two for the chapel or refectory, but each flower and grass needs to be left in place for bees and bugs.  Left in its beauty, the pollinator habitat is becoming a wonderful place of peace to wonder at all God's creation.

We invite you to consider supporting a pollinator habitat at your home too.
Here are seven ways to make your garden a haven for native pollinators:
1.     Use pollinator-friendly plants in your landscape. Shrubs and trees such as dogwood, blueberry, cherry, willow, and poplar provide pollen or nectar, or both, early in spring when food is scarce.
2.     Choose a mixture of plants for spring, summer, and fall. Different flower colors, shapes, and scents will attract a wide variety of pollinators. If you have limited space, you can plant flowers in containers on a patio, balcony, and even window boxes.
3.     Reduce or eliminate pesticide use in your landscape, or incorporate plants that attract beneficial insects for pest control. If you use pesticides, use them sparingly and responsibly.
4.     Accept some plant damage on plants meant to provide habitat for butterfly and moth larvae.
5.     Provide clean water for pollinators with a shallow dish, bowl, or birdbath with half-submerged stones for perches.
6.     Leave dead tree trunks, also called “snags,” in your landscape for wood-nesting bees and beetles.
7.     Support land conservation in your community by helping to create and maintain community gardens and green spaces to ensure that pollinators have appropriate habitat.

Blessings,

Wednesday, April 22, 2015

Earth Day

Apple trees beginning to bud
on Easter 
Greetings,

Earth Day reminds us to be more aware of God's gifts in creation and how we are each called to care for this gift with reverence. 
Pope Francis has appealed to mankind not manipulate or exploit the planet.

Spring blossoms beginning
to brighten the Easter day.
Speaking at the end of the weekly General Audience in St. Peter’s Square the Pope noted that on April 22 we celebrate Earth Day.

“I exhort everyone to see the world through the eyes of God the Creator: the earth is an environment to be safeguarded, a garden to be cultivated” he said.

Francis continued: “The relationship of mankind with nature must not be conducted with greed, manipulation and exploitation, but it must conserve the divine harmony that exists between creatures and Creation within the logic of respect and care, so it can be put to the service of our brothers, also of future generations”.  Vatican Radio 22 April 2015
Lilacs preparing to bloom.
A view into the evergreen canopy,
complete with a chatty squirrel.
The Rule of Benedict has no specific chapter on the earth.  However, chapter 31 "What Kind of Monk the Cellarer of the Monastery Should Be" indicates how all the monastics are to care for not only the goods, but also the land of the monastery; "Let him regard all the utensils of the monastery and its whole property as if they were the sacred vessels of the altar. Let him not think that he may neglect anything. He should be neither a miser nor a prodigal and squanderer of the monastery's substance, but should do all things with measure and in accordance with the Abbot's instructions."  

Chapter 32 on the Tools and Property of the Monastery reminds us that "If anyone treats the monastery's property in a slovenly or careless way, let her be corrected. If she fails to amend, let her undergo the discipline of the Rule." Over and over the care of command to care for the monastery's physical goods and property is understood as an extension of our care for the monastery's sacred goods used in liturgy; both are a gift from God. Finally, all throughout Benedict's Rule is a call to moderation in all things. This carries over to our demands of the earth in our development of gardens to share in the flowers and fruits of the earth.

Blessings,

Saturday, April 4, 2015

Wisdom of the Ages: learning from our eldery

Greetings, 

The April issue of the Sioux Falls Diocese's "Bishop's Bulletin" published a wonderful article "Wisdom of the Ages: learning from our elderly" (pages 6-11). Our Sister Marcine was blessed to share her experience of our Benedictine charism to honor our elders. She even made the cover!






Sunday, March 29, 2015

Palm Sunday ~ Pope Francis' Homily

Jesus humble gaze looks over our
sisters at peace in the monastery cemetery. 
Greetings,

Today, Pope Francis' homily called us to reflect on the great humility of Christ...


At the heart of this celebration, which seems so festive, are the words we heard in the hymn of the Letter to the Philippians: “He humbled himself”(2:8).  Jesus’ humiliation.
These words show us God’s way and the way of Christians: it is humility.  A way which constantly amazes and disturbs us: we will never get used to a humble God!
Humility is above all God’s way: God humbles himself to walk with his people, to put up with their infidelity.  This is clear when we read the Book of Exodus.  How humiliating for the Lord to hear all that grumbling, all those complaints against Moses, but ultimately against him, their Father, who brought them out of slavery and was leading them on the journey through the desert to the land of freedom.
This week, Holy Week, which leads us to Easter, we will take this path of Jesus’ own humiliation.  Only in this way will this week be “holy” for us too!
We will feel the contempt of the leaders of his people and their attempts to trip him up.  We will be there at the betrayal of Judas, one of the Twelve, who will sell him for thirty pieces of silver.  We will see the Lord arrested and carried off like a criminal; abandoned by his disciples, dragged before the Sanhedrin, condemned to death, beaten and insulted.  We will hear Peter, the “rock” among the disciples, deny him three times.  We will hear the shouts of the crowd, egged on by their leaders, who demand that Barabas be freed and Jesus crucified.  We will see him mocked by the soldiers, robed in purple and crowned with thorns.  And then, as he makes his sorrowful way beneath the cross, we will hear the jeering of the people and their leaders, who scoff at his being King and Son of God.
This is God’s way, the way of humility.  It is the way of Jesus; there is no other.  And there can be no humility without humiliation.
Following this path to the full, the Son of God took on the “form of a slave” (cf.Phil 2:7).  In the end, humility means service.  It means making room for God by stripping oneself, “emptying oneself”, as Scripture says (v. 7).  This is the greatest humiliation of all.
There is another way, however, opposed to the way of Christ.  It is worldliness, the way of the world.  The world proposes the way of vanity, pride, success…  the other way.  The Evil One proposed this way to Jesus too, during his forty days in the desert.  But Jesus immediately rejected it.  With him, we too can overcome this temptation, not only at significant moments, but in daily life as well.
In this, we are helped and comforted by the example of so many men and women who, in silence and hiddenness, sacrifice themselves daily to serve others: a sick relative, an elderly person living alone, a disabled person…
We think too of the humiliation endured by all those who, for their lives of fidelity to the Gospel, encounter discrimination and pay a personal price.  We think too of our brothers and sisters who are persecuted because they are Christians, the martyrs of our own time.  They refuse to deny Jesus and they endure insult and injury with dignity.  They follow him on his way.  We can speak of a “cloud of witnesses” (cf. Heb  12:1). 
Let us set about with determination along this same path, with immense love for him, our Lord and Saviour.  Love will guide us and give us strength.  For where he is, we too shall be (cf. Jn  12:26).  Amen.

Monday, February 2, 2015

Feast of the Presentation homily: Pope Francis opens the Year for Consecrated Life

Feast of the Presentation of the Lord
2 February 2015
Before our eyes we can picture Mother Mary as she walks, carrying the Baby Jesus in her arms.  She brings him to the Temple; she presents him to the people; she brings him to meet his people.
The arms of Mother Mary are like the “ladder” on which the Son of God comes down to us, the ladder of God’s condescension.  This is what we heard in the first reading, from the Letter to the Hebrews: Christ became “like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest” (Heb 2:17).  This is the twofold path taken by Jesus: he descended, he became like us, in order then to ascend with us to the Father, making us like himself.
In our heart we can contemplate this double movement by imagining the Gospel scene of Mary who enters the Temple holding the Child in her arms.  The Mother walks, yet it is the Child who goes before her.  She carries him, yet he is leading her along the path of the God who comes to us so that we might go to him.
Jesus walked the same path as we do, and showed us a new way, the “new and living way” (cf. Heb 10:20) which is himself. For us too, as consecrated men and women, he opened a path
Fully five times the Gospel speaks to us of Mary and Joseph’s obedience to the “law of the Lord” (cf. Lk 2:22-24,27,39).  Jesus came not to do his own will, but the will of the Father. This way, he tells us, was his “food” (cf. Jn 4:34). In the same way, all those who follow Jesus must set out on the path of obedience, imitating as it were the Lord’s “condescension” by humbling themselves and making their own the will of the Father, even to self-emptying and abasement (cf. Phil 2:7-8). For a religious person, to progress is to lower oneself in service. A path like that of Jesus, who “did not count equality with God something to be grasped.”: to lower oneself, making oneself a servant, in order to serve.
This path, then, takes the form of the rule, marked by the charism of the founder.  For all of us, the essential rule remains the Gospel, this abasement of Christ, yet the Holy Spirit, in his infinite creativity, also gives it expression in the various rules of the consecrated life, though all of these are born of that sequela Christi, from this path of self-abasement in service.
Through this “law” consecrated persons are able to attain wisdom, which is not an abstract attitude, but a work and a gift of the Holy Spirit, the sign and proof of which is joy. Yes, the mirth of the religious is a consequence of this journey of abasement with Jesus: and when we are sad, it would do us well to ask how we are living this kenotic dimension.
In the account of Jesus’ Presentation, wisdom is represented by two elderly persons, Simeon and Anna: persons docile to the Holy Spirit (He is named 4 times), led by him, inspired by him.  The Lord granted them wisdom as the fruit of a long journey along the path of obedience to his law, an obedience which likewise humbles and abases – even as it also guards and guarantees hope – and now they are creative, for they are filled with the Holy Spirit.  They even enact a kind of liturgy around the Child as he comes to the Temple.  Simeon praises the Lord and Anna “proclaims” salvation (cf. Lk2:28-32,38).  As with Mary, the elderly man holds the Child, but in fact it is the Child who guides the elderly man. The liturgy of First Vespers of today’s feast puts this clearly and concisely: “senex puerum portabat, puer autem senem regebat”.  Mary, the young mother, and Simeon, the kindly old man, hold the Child in their arms, yet it is the Child himself who guides both of them.
It is curious: here it is not young people who are creative: the young, like Mary and Joseph, follow the law of the Lord, the path of obedience.  And the Lord turns obedience into wisdom by the working of his Holy Spirit.  At times God can grant the gift of wisdom to a young person, but always as the fruit of obedience and docility to the Spirit. This obedience and docility is not something theoretical; it too is subject to the economy of the incarnation of the Word: docility and obedience to a founder, docility and obedience to a specific rule, docility and obedience to one’s superior, docility and obedience to the Church. It is always docility and obedience in the concrete.
In persevering along along the path of obedience, personal and communal wisdom matures, and thus it also becomes possible to adapt rules to the times.  For true “aggiornamento” is the fruit of wisdom forged in docility and obedience.
The strengthening and renewal of consecrated life are the result of great love for the rule, and also the ability to look to and heed the elders of one’s congregation.  In this way, the “deposit”, the charism of each religious family, is preserved by obedience and by wisdom, working together. And, along this journey, we are preserved from living our consecration lightly and in a disincarnate manner, as though it were a Gnosis, which would reduce itself to a “caricature” of the religious life, in which is realized a sequela – a following – that is without sacrifice, a prayer that is without encounter, a fraternal life that is without communion, an obedience without trust, a charity without transcendence.
Today we too, like Mary and Simeon, want to take Jesus into our arms, to bring him to his people. Surely we will be able to do so if we enter into the mystery in which Jesus himself is our guide.  Let us bring others to Jesus, but let us also allow ourselves to be led by him.  This is what we should be: guides who themselves are guided.
May the Lord, through the intercession of Mary our Mother, Saint Joseph and Saints Simeon and Anna, grant to all of us what we sought in today’s opening prayer: to “be presented [to him] fully renewed in spirit”.  Amen.
(from Vatican Radio)

Thursday, December 25, 2014

A Christmas Blessing and Call to Prayer

Greetings,

This morning Pope Francis proclaimed his Christmas Message and Urbi et Orbi blessing to thousands of pilgrims gathered in Saint Peter's Square.  It carries an important message of our brothers and sisters in need of our love and prayer...

Saturday, September 20, 2014

A Reminder from Pope Francis...

Greetings,

"Listen carefully, my child, to your master's precepts, and incline the ear of your heart (Rule of Benedict, Prologue: 1).

Are you seeking to listen more deeply? We would be happy to share our Benedictine life of prayer, offer times of listening and retreat, and walk with you on the way.  

Saturday, May 10, 2014

World Day of Prayer for Vocations

Greetings,

On this 51st World Day of Prayer for Vocations, our Holy Father, Pope Francis has shared a message to all those disposed to being laborers for the harvest!


 ... "Many times we have prayed with the words of the Psalmist: "It is he who made us, and we are his; we are his people, and the sheep of his pasture"; or: "The Lord has chosen Jacob for himself, Israel as his own possession"... Hence the way of belonging to God is explained:  it comes about through a unique and personal relationship with Jesus, which Baptism confers on us from the beginning of our rebirth to new life.  It is Christ, therefore, who continually summons us by his word to place our trust in him, loving him "with all the heart, with all the understanding, and will all the strength".  Therefore every vocation, even within the variety of paths, always requires an exodus from oneself in order to center one's life on Christ and on his Gospel...Therefore, we are all called to adore Christ in our hearts in order to allow ourselves to be touched by the impulse of grace contained in the seed of the world, which must grow in us and be transformed into concrete service to our neighbour.  We need not be afraid:  God follows the world of his hands with passion and skill in every phase of life.  He never abandons us!  He has the fulfillment of his plan for us at heart, and yet he wishes to achieve it with our consent and cooperation.

Today too, Jesus lives and walks along the paths of ordinary life in order to draw near to everyone, beginning with the least, and to heal us of our infirmities and illnesses. I turn now to those who are well disposed to listen to the voice of Christ that rings out in the Church and to understand what their own vocation is.  I invite you to listen to and follow Jesus, and to allow yourselves to be transformed interiorly by his words, which "are spirit and life".  Mary, the Mother of Jesus and ours, also says to us:  "Do whatever he tells you".  It will help you to participate in a communal journey that is able to release the best energies in you and around you.  A vocation is a fruit that ripens in a well cultivated field of mutual love that becomes mutual service, in the context of an authentic ecclesial life.  No vocation is born of itself or lives for itself.  A vocation flows from the heart of God and blossoms in the good soil of faithful people, in the experience of fraternal love.  Did not Jesus say:  "By this all men will know that you are my disciples, if you have love for one another"? ...

Are you considering a call to the consecrated life?  We invite you to learn more about our Benedictine Life and discern with us in an upcoming retreat May 24-26:  
Exploring Benedictine Life:  Listening in Context.

Blessings,

Sunday, April 27, 2014

Celebrating the Saints!

Greetings,

We celebrate God's Divine Mercy that He shared with us through His generous servants, Pope John XXIII and Pope John Paul II.  We join the Church in honoring the continued service and intercession of these two saints of God.

Saint John XXIII of Rome and Saint John Paul II pray for us!

See our Facebook page for the intercessory prayers (shared by the Vatican) for these two new saints.

Saturday, February 22, 2014

On the Feast of the Chair...

Greetings,

Today, the Catholic Church celebrates the Feast of the Chair of Saint Peter the Apostle.  A day celebrating the gift of Apostolic Succession and the leadership of the Pope.  The first reading from the First Letter of Peter is an amazing reminder of how those called to lead must live for the flock.
Beloved:  I exhort the presbyters among you, as a fellow presbyter and witness to the sufferings of Christ and one who has a share in the glory to be revealed.  Tend the flock of God in your midst, overseeing not by constraint but willingly, as God would have it, not for shameful profit but eagerly.  Do not lord it over those assigned to you, but be examples to the flock.  And when the chief Shepherd is revealed, you will receive the unfading crown of glory.  1 Peter 5: 1-4
Join us today in praying for Pope Francis, Emeritus Pope Benedict XVI, and all those who lead and guide the Catholic Church.

O God, True Shepherd of all the faithful,
look with kindness on your servant
Pope Francis, whom you set as head
and shepherd of Your Church.


Grant, we pray, that by word and example
he may be of service to those
over whom he presides so that, together
with the flock entrusted to his care,
he may come to everlasting life.


O God, guide Your Church,
built on the rock of Peter,
with the power of Your Spirit
as we continue on the path
that leads to You.
Through Christ our Lord. Amen

Monday, December 9, 2013

Pope Francis' message for One Human Family, Food for All

Greetings,

The message from Pope Francis about the day of prayer and awareness for "One Human Family, Food for All."



The prayer from Caritas.org for "One Human Family, Food for All"

O God, you entrusted to us the fruits of all creation
so that we might care for the earth and be
nourished with its bounty.
You sent us your Son to share our very flesh and
blood and to teach us your Law of Love. Through
His death and resurrection, we have been formed
into one human family.
Jesus showed great concern for those who had no
food – even transforming five loaves and two fish
into a banquet that served five thousand and
many more.
We come before you, O God, conscious of our
faults and failures, but full of hope, to share food
with all members in this global family.
Through your wisdom, inspire leaders of government
and of business, as well as all the world’s
citizens, to find just, and charitable solutions to
end hunger by assuring that all people enjoy the
right to food.
Thus we pray, O God, that when we present ourselves
for Divine Judgment, we can proclaim ourselves
as “One Human Family” with “Food for All”.
Amen.

Sunday, August 25, 2013

The Narrow Way

Greetings,

Pope Francis' Sunday Angelus invited us all to pass through the narrow gate into life with Jesus.

"The image of the gate recurs several times in the Gospel and is reminiscent of home and hearth, where we find safety, love and warmth.  Jesus tell us that there is a gate that allows us to enter into God's family, into the warmth of the house of God, of communion with Him.  This gate is Jesus himself.  He is the gate.  he is the gateway to salvation...Don't be afraid: He's waiting for you.  Be lively, have the courage to enter through His gate.  All are invited to pass through this gate, to pass through the gate of faith, to enter into His life, and to allow Him to enter into our life, because He transforms it, renews it, the gifts of full and lasting joy."

The loving call of the Holy Father is reminiscent to us of how Saint Benedict closes his Prologue to the Rule of Benedict.  He challenges the monks and nuns to follow the narrow way of love through life in the monastery, the school of the Lord's service.

"And so we are going to establish a school for the service of the Lord.  In founding it we hope to introduce nothing harsh or burdensome.  But if a certain strictness results from the dictates of equity for the amendment of vices or the preservation of charity, do not be at once dismayed and fly from the Way of Salvation, whose entrance cannot but be narrow.   For as we advance in the religious life and in faith, our hearts expand and we run the way of God's commandments with unspeakable sweetness of love.  Thus never departing from His school, but persevering in the monastery according to His teaching until death, we may by patience share in the suffering of Christ and deserve to have a share also in His kingdom."

Blessings,

Friday, July 12, 2013

Pope Francis: 'don't be afraid of God's tenderness!'

Greetings,

Pope Francis addressed a gathering of seminarians, novices, and others in religious formation.  Calling on them to be joy-filled and to rely on the consolation of God.



Summer at the monastery is filled with a variety of moments expressing this call to joy and consolation.  We strive daily to seek Christ and rely on his joy in consolation; we also strive daily to be Christ offering that same joy and consolation to our sisters and to those whom we serve.

With JOY we celebrate Jubilees, this community celebration honored
sisters who have been professed 25, 50, 60, 70 and 80 years!

We offer the joy and consolation of Christ
to our two 70 year jubilarians (left) and
our sister celebrating her 80th year (right)!
Sister celebrating her 80 years with a
4th of July ride in a Model A Ford.

  
We also rely on the consolation of God in our sorrows.
During our June Chapter meetings, we gather to remember
and pray for our beloved dead in the mercy of Christ.
 Blessings,

Sunday, April 21, 2013

World Day of Prayer for Vocations: Regina Caeli

Greetings,
As the Church celebrates the 50th anniversary of the World Day of Prayer for Vocations, Pope Francis shared a few words on the topic...

Dear brothers and sisters,
Fourth Sunday of Easter is characterized by the Gospel of the Good Shepherd - in the tenth chapter of St. John – which we read every year. Today’s passage contains these words of Jesus: " My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one".These four verses contain Jesus’ entire message, the core of His Gospel: He calls us to participate in His relationship with the Father, and this is eternal life.

Jesus wants to establish a relationship with his friends that is a reflection of His relationship with the Father, a relationship of mutual belonging in full trust, in intimate communion. To express this deep understanding, this relationship of friendship Jesus uses the image of the shepherd with his sheep: he calls them, and they know his voice, they respond to his call and follow him. How beautiful this parable is! The mystery of the voice is suggestive: from our mother's womb we learn to recognize her voice and that of our father, from the tone of a voice we perceive love or disdain, affection or coldness. The voice of Jesus is unique! If we learn to distinguish it, He guides us on the path of life, a path that goes beyond the abyss of death.

But at a certain point Jesus, referring to his sheep, says: "My Father, who has given them to me..." (Jn 10,29). This is very important, it is a profound mystery, that is not easy to understand: if I feel attracted to Jesus, if his voice warms my heart, it is thanks to God the Father, who has put in me the desire of love, of truth, life, beauty ... and Jesus is all this to the full! This helps us to understand the mystery of vocation, particularly the call to a special consecration. Sometimes Jesus calls us, invites us to follow him, but maybe we don’t realize that it is Him, just like young Samuel. There are many young people today, here in the square. There are many of you! So many of you young people present today in the square!


I would like to ask you: have you sometimes heard the voice of the Lord which through a desire, a certain restlessness, invites you to follow Him more closely? Have you heard it? I can’t hear you…there you are! Have you had any desire to be apostles of Jesus? Youth must spend itself for high ideals. Do you think so? Do you agree? Ask Jesus what he wants from you and be brave! Be brave, ask Him!!! Behind and before every vocation to the priesthood or consecrated life, is always the strong and intense prayer of someone: a grandmother, a grandfather, a mother, a father, a community ... That's why Jesus said, "Pray the Lord of the harvest - that is, God the Father - to send out laborers into his harvest" (Mt 9:38). The vocations are born in prayer and from prayer, and only in prayer can they persevere and bear fruit. I like to underline this today, the "World Day of Prayer for Vocations." We pray especially for the new priests of the Diocese of Rome, whom I had the joy of ordaining this morning. And we invoke the intercession of Mary. Today there were 10 young men who have said "yes" to Jesus and were ordained priests this morning ... This is beautiful! Let us invoke the intercession of Mary who is the woman who said "yes." Mary said "yes," all her life! She has learned to recognize the voice of Jesus since she bore him in her womb. Mary, Our Mother, help us to know better the voice of Jesus and follow it, to walk the path of life!

Thank you so much for your greeting, but let us also proclaim Jesus loudly... Let us all pray together to the Virgin Mary

A Vatican Radio transcript and translation of Pope Francis’ Regina Caeli address this Fourth Sunday of Easter, World Day of Prayer for Vocations.

Sunday, March 24, 2013

The Ninth Station of the Cross and Palms of Praise

The prayer of the Stations of the Cross for Vocations from the USCCB

ALL: Gracious God, Each of us is called to discipleship with Your Son Jesus through the sacrament of Baptism. We are sent to proclaim the Gospel of Jesus, to share the good News of God’s saving love. Hear our prayer as we ponder the redemptive vocation of Jesus who continues to call men and women to walk in His way, renewing His Church and caring for His people. We give You thanks for the mystery of every vocation and we pray for all who have answered Your call. Send forth Your Holy Spirit upon the faithful and enkindle in them the fire of Your love, drawing many young men and women to dedicate themselves with an undivided heart to the love of Christ and His Kingdom. Amen.


THE NINTH STATION: JESUS FALLS THE THIRD TIME

V: We adore You, O Christ, and we praise You.
R: Because, by Your holy cross, You have redeemed the world.
V: Consider how Jesus Christ fell for the third time. He was extremely weak and the cruelty of His executioners was excessive; they tried to hasten His steps though He hardly had strength to move.
R: Jesus, help those You call to know that all vocations are grace-filled; that priests, sisters, brothers, deacons, consecrated men and women, married and single are all favored by God. Instill in them the understanding that nothing can separate them from the love of God who is actively present in good times and in bad.
(Our Father, Hail Mary, Glory be...)
Make me feel as You have felt / Make my soul to glow and melt
With the love of Christ, my Lord.

Also...
We began Holy Week with the celebration and palm branches of praise and Jesus Christ's entrance into the city of Jerusalem.  Welcoming sisters, family, and guests into the Chapter room, we began with the readings and blessing of palms before processing joyfully into chapel all together.  Holy Father Francis' also began Holy Week with praise and joy.  His homily reminded us all that we are called to live in joy, that Jesus' passion should lead us to joy, and announced to the youth that he would join them in joy at World Youth Day.