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Showing posts with label Benedict XVI. Show all posts
Showing posts with label Benedict XVI. Show all posts

Saturday, February 22, 2014

On the Feast of the Chair...

Greetings,

Today, the Catholic Church celebrates the Feast of the Chair of Saint Peter the Apostle.  A day celebrating the gift of Apostolic Succession and the leadership of the Pope.  The first reading from the First Letter of Peter is an amazing reminder of how those called to lead must live for the flock.
Beloved:  I exhort the presbyters among you, as a fellow presbyter and witness to the sufferings of Christ and one who has a share in the glory to be revealed.  Tend the flock of God in your midst, overseeing not by constraint but willingly, as God would have it, not for shameful profit but eagerly.  Do not lord it over those assigned to you, but be examples to the flock.  And when the chief Shepherd is revealed, you will receive the unfading crown of glory.  1 Peter 5: 1-4
Join us today in praying for Pope Francis, Emeritus Pope Benedict XVI, and all those who lead and guide the Catholic Church.

O God, True Shepherd of all the faithful,
look with kindness on your servant
Pope Francis, whom you set as head
and shepherd of Your Church.


Grant, we pray, that by word and example
he may be of service to those
over whom he presides so that, together
with the flock entrusted to his care,
he may come to everlasting life.


O God, guide Your Church,
built on the rock of Peter,
with the power of Your Spirit
as we continue on the path
that leads to You.
Through Christ our Lord. Amen

Sunday, February 3, 2013

The Celebration of Consecrated Life!

Greetings,

Saturday marked the celebration of Consecrated Life in the Church.  It coincides with the Feast of the Presentation of Jesus at the Temple; reminding us of our own consecration to living for the Light and sharing that Light throughout our life of community, prayer, and service to the Church.

Monday, September 17, 2012

Hildegard of Bingen

Greetings,

Today, Benedictines around the world are celebrating our own Hildegard of Bingen; However, next year the whole Church will be celebrating this Benedictine woman of mysticism and wisdom.  On October 7th, Pope Benedict XVI will be proclaiming Hildegard Saint and Doctor of the Church.  She will have a place in the official calendar and memorial readings dedicated to her feast.  But that is next year, today she continues to be simply commemorated by her Benedictine sisters and brothers.


"Our catechesis today deals with Saint Hildegard of Bingen, the great nun and mystic of the 12th century. One of the outstanding women of the Middle Ages, Hildegard used her spiritual gifts for the renewal of the Church and the spread of authentic Christian living. Hildegard reminds us of the contribution which women are called to make to the life of the Church in our own time. Trusting in her intercession, I cordially invoke upon all of you God's abundant blessings!"
~Pope Benedict XVI, September 1, 2010 and September 8, 2010 audiences.

Blessings,

Tuesday, September 11, 2012

Patriot Day 2012

Greetings,

The prayer of Pope Benedict XVI during his visit to Ground Zero is a good meditation for  this commemoration of Patriot Day.



O God of love, compassion, and healing,
look on us, people of many different faiths and traditions,
who gather today at this site,
the scene of incredible violence and pain.

We ask you in your goodness
to give eternal light and peace
to all who died here—
the heroic first-responders:
our fire fighters, police officers,
emergency service workers, and Port Authority personnel,
along with all the innocent men and women
who were victims of this tragedy
simply because their work or service
brought them here on September 11, 2001.

We ask you, in your compassion
to bring healing to those
who, because of their presence here that day,
suffer from injuries and illness.
Heal, too, the pain of still-grieving families
and all who lost loved ones in this tragedy.
Give them strength to continue their lives with courage and hope.

We are mindful as well
of those who suffered death, injury, and loss
on the same day at the Pentagon and in Shanksville, Pennsylvania.
Our hearts are one with theirs
as our prayer embraces their pain and suffering.

God of peace, bring your peace to our violent world:
peace in the hearts of all men and women
and peace among the nations of the earth.
Turn to your way of love
those whose hearts and minds
are consumed with hatred.

God of understanding,
overwhelmed by the magnitude of this tragedy,
we seek your light and guidance
as we confront such terrible events.
Grant that those whose lives were spared
may live so that the lives lost here
may not have been lost in vain.
Comfort and console us,
strengthen us in hope,
and give us the wisdom and courage
to work tirelessly for a world
where true peace and love reign
among nations and in the hearts of all.

~Amen

Sunday, May 20, 2012

46th World Communications Day

Greetings,

In today's Gospel from Mark 16:15, "Jesus said to His disciples: "Go into the whole world and proclaim the gospel to every creature."  We too are commissioned to share the Gospel love of Christ...thus World Communications Day.  Silence is the chosen theme for today; this fits our Benedictine life very well.  We celebrate silence in the quiet that permeates our mornings, in the profound silence observed at Triduum, in the hushed listening of Lectio Divina, and unvoiced respect as we listen to the stories of our sisters and guests.  Here are a few of Pope Benedict XVI's comments from his message...

Silence is an integral element of communication; in its absence, words rich in content cannot exist. In silence, we are better able to listen to and understand ourselves; ideas come to birth and acquire depth; we understand with greater clarity what it is we want to say and what we expect from others; and we choose how to express ourselves. By remaining silent we allow the other person to speak, to express him or herself; and we avoid being tied simply to our own words and ideas without them being adequately tested. In this way, space is created for mutual listening, and deeper human relationships become possible. It is often in silence, for example, that we observe the most authentic communication taking place between people who are in love: gestures, facial expressions and body language are signs by which they reveal themselves to each other. Joy, anxiety, and suffering can all be communicated in silence – indeed it provides them with a particularly powerful mode of expression. Silence, then, gives rise to even more active communication, requiring sensitivity and a capacity to listen that often makes manifest the true measure and nature of the relationships involved. When messages and information are plentiful, silence becomes essential if we are to distinguish what is important from what is insignificant or secondary. Deeper reflection helps us to discover the links between events that at first sight seem unconnected, to make evaluations, to analyze messages; this makes it possible to share thoughtful and relevant opinions, giving rise to an authentic body of shared knowledge. For this to happen, it is necessary to develop an appropriate environment, a kind of ‘eco-system’ that maintains a just equilibrium between silence, words, images and sounds...

...If God speaks to us even in silence, we in turn discover in silence the possibility of speaking with God and about God. “We need that silence which becomes contemplation, which introduces us into God’s silence and brings us to the point where the Word, the redeeming Word, is born” (Homily, Eucharistic Celebration with Members of the International Theological Commission, 6 October 2006). In speaking of God’s grandeur, our language will always prove inadequate and must make space for silent contemplation. Out of such contemplation springs forth, with all its inner power, the urgent sense of mission, the compelling obligation “to communicate that which we have seen and heard” so that all may be in communion with God (1 Jn 1:3). Silent contemplation immerses us in the source of that Love who directs us towards our neighbours so that we may feel their suffering and offer them the light of Christ, his message of life and his saving gift of the fullness of love.

The Catholic News Service interviewed Msgr. Paul Tighe, secretary for the Pontifical Council for Social Communications for this short video.


Blessings,

Sunday, April 29, 2012

World Day of Prayer for Vocations

This image of Christ with a community of
faithful in the background greets each
of the sisters entering the Chapel
for the Liturgy of Hours and Mass.
Greetings,

Pope Benedict XVI's message for the World Day of Prayer for Vocations began with a reminder of how it all begins...The source of every perfect gift is God who is Love – Deus caritas est: “Whoever remains in love remains in God and God in him” (1 Jn 4:16).  Our love for God in response to the love God has freely shared with each of us.  This love is then shared with each other in the dailiness of our community life through our self-offering.

It is in this soil of self-offering and openness to the love of God, and as the fruit of that love, that all vocations are born and grow. By drawing from this wellspring through prayer, constant recourse to God’s word and to the sacraments, especially the Eucharist, it becomes possible to live a life of love for our neighbours, in whom we come to perceive the face of Christ the Lord (cf. Mt 25:31-46). To express the inseparable bond that links these “two loves” – love of God and love of neighbour – both of which flow from the same divine source and return to it, Pope Saint Gregory the Great uses the metaphor of the seedling: “In the soil of our heart God first planted the root of love for him; from this, like the leaf, sprouts love for one another.” (Moralium Libri, sive expositio in Librum B. Job, Lib. VII, Ch. 24, 28; PL 75, 780D).


Our community followed this call to prayer out of love for those discerning God's Call.  We remembered those women and men pondering their vocation during our intercessory prayer at our Liturgy of the Hours and Mass, we also added an prayer to be shared together in the refectory.  These are additional to the daily prayers offered by our elders in their own devotionals and our Tuesday intercessions for vocations.  This day of prayer also leads to wonderful discussion.  Many of the sisters shared their own vocation stories throughout the day...God works in mysterious ways...and none more dynamic than how He tugs on each sister's heart to lead her to follow Him.

Blessings,

Saturday, May 14, 2011

World Day of Prayer for Vocations

Greetings,

This weekend the Church focuses her attention on praying for all those called to follow Christ through vocations to the Church. Pope Benedict XVI's address "Proposing Vocations in the Local Church" reminded me that while it is God who calls women and men to serve, it is up to us to offer prayer, invition, and support.

"We should pay close attention to the way that Jesus called his closest associates to proclaim the Kingdom of God. In the first place, it is clear that the first thing he did was to pray for them: before calling them, Jesus spent the night alone in prayer, listening to the will of the Father in a spirit of interior detachment from mundate concerns. It is Jesus' intimate conversation with the Father with results in the calling of his disciples." This is a reminder to keep praying for those who are discerning their call to serve. As a community, we commit every Tuesday to praying for women and men who are considering a Christ's call to life in the Church. Individually, many of us continue to pray especially for women who may be considering our community. One of our Elder Sisters asked the three of us who when to Rome last summer to light candles at statues of the Sacred Heart of Jesus and pray for vocations. We dutifully knelt at many statues and shrines of the Sacred Heart, dropped our Euro into electric candles, and prayed for Christ's intercession.

The invitation to those who seek is given in a variety of ways. We share our stories with catechism classes and youth groups; we send out flyers offering week long monastic visits and weekend come & see stays, but most importantly we live our Call as Public Witness. "...the Lord called some fishermen on the shore of the Sea of Galilee: "Follow me and I will make you fishers of men." He revealed his messianic mission to them by the many "signs" which showed his love for humanity and the gift of the Father's mercy. Through his words and his way of life he prepared them to carry on his saving work." Pope Benedict XVI reminds us all that how we live our daily life is an important part of the invitation, and it has been an important aspect of our community living as well. Our Benedictine call to a life of prayer and community is shared as witness to the world. At the Monastery, our Lauds, Eucharistic, and Vespers celebrations are open to the local community of college, hospital, and city of Yankton. For those of us living away from the Monastery, the stories we tell of home, our commitment to sharing life with our sisters at the covent, and our returning home to the Monastery for holidays, holydays, and summers are all living witness and invitation to those answering a call to Vocation in the Church.

As to offering support for those discerning a vocation to the Church, there is always a sister willing to offer a listening ear, a quick prayer, and some wise advice. My Sister Spiritual Director was a wonderful help while trying to decide how to respond to the call I felt. Her best words were "You don't have to decide 'FOREVER', but can you give God one year. After that, can you give another year, soon it becomes forever." I started with one year, then a second...thirteen years later I can't imagine any other home. Pope Benedict XVI's words were also inspired.

It is essential that every local Church become more sensitive and attentive to the pastoral care of vocations, helping children and young people in particular at every level of family, parish and associations – as Jesus did with his disciples - to grow into a genuine and affectionate friendship with the Lord, cultivated through personal and liturgical prayer; to grow in familiarity with the sacred Scriptures and thus to listen attentively and fruitfully to the word of God; to understand that entering into God’s will does not crush or destroy a person, but instead leads to the discovery of the deepest truth about ourselves; and finally to be generous and fraternal in relationships with others, since it is only in being open to the love of God that we discover true joy and the fulfilment of our aspirations. “Proposing Vocations in the Local Church” means having the courage, through an attentive and suitable concern for vocations, to point out this challenging way of following Christ which, because it is so rich in meaning, is capable of engaging the whole of one’s life.

Blessings,

Friday, September 17, 2010

Greetings,

As my community celebrates and remembers Saint Hildegard for her teaching with the many gifts of the spirit that she shared with the Benedictines and the faithful of her time, the Church in the United Kingdom celebrated the gift of Catholic education with Pope Benedict XVI.

The Pope's reflections on his gratefulness for Catholic educators and the continued need for Catholic schools recognized all the many sisters, brother, and lay educators that have spent their lives teaching others.

Blessings & Enjoy...

ADDRESS OF THE HOLY FATHER
TO TEACHERS AND RELIGIOUS

Chapel of St Mary’s University College

I am pleased to have this opportunity to pay tribute to the outstanding contribution made by religious men and women in this land to the noble task of education…and to all the dedicated men and women who devote their lives to teaching the young, I want to express sentiments of deep appreciation. You form new generations not only in knowledge of the faith, but in every aspect of what it means to live as mature and responsible citizens in today’s world.

As you know, the task of a teacher is not simply to impart information or to provide training in skills intended to deliver some economic benefit to society; education is not and must never be considered as purely utilitarian. It is about forming the human person, equipping him or her to live life to the full – in short it is about imparting wisdom. And true wisdom is inseparable from knowledge of the Creator, for “both we and our words are in his hand, as are all understanding and skill in crafts” (Wis 7:16).

This transcendent dimension of study and teaching was clearly grasped by the monks who contributed so much to the evangelization of these islands. I am thinking of the Benedictines who accompanied Saint Augustine on his mission to England, of the disciples of Saint Columba who spread the faith across Scotland and Northern England, of Saint David and his companions in Wales. Since the search for God, which lies at the heart of the monastic vocation, requires active engagement with the means by which he makes himself known – his creation and his revealed word – it was only natural that the monastery should have a library and a school. It was the monks’ dedication to learning as the path on which to encounter the Incarnate Word of God that was to lay the foundations of our Western culture and civilization.

Looking around me today, I see many apostolic religious whose charism includes the education of the young. This gives me an opportunity to give thanks to God for the life and work of the Venerable Mary Ward, a native of this land whose pioneering vision of apostolic religious life for women has borne so much fruit. I myself as a young boy was taught by the “English Ladies” and I owe them a deep debt of gratitude. Many of you belong to teaching orders that have carried the light of the Gospel to far-off lands as part of the Church’s great missionary work, and for this too I give thanks and praise to God. Often you laid the foundations of educational provision long before the State assumed a responsibility for this vital service to the individual and to society. As the relative roles of Church and State in the field of education continue to evolve, never forget that religious have a unique contribution to offer to this apostolate, above all through lives consecrated to God and through faithful, loving witness to Christ, the supreme Teacher.

Indeed, the presence of religious in Catholic schools is a powerful reminder of the much-discussed Catholic ethos that needs to inform every aspect of school life. This extends far beyond the self-evident requirement that the content of the teaching should always be in conformity with Church doctrine. It means that the life of faith needs to be the driving force behind every activity in the school, so that the Church’s mission may be served effectively, and the young people may discover the joy of entering into Christ’s “being for others”.

Before I conclude, I wish to add a particular word of appreciation for those whose task it is to ensure that our schools provide a safe environment for children and young people. Our responsibility towards those entrusted to us for their Christian formation demands nothing less. Indeed, the life of faith can only be effectively nurtured when the prevailing atmosphere is one of respectful and affectionate trust. I pray that this may continue to be a hallmark of the Catholic schools in this country.

With these sentiments, dear Brothers and Sisters, I invite you now to stand and pray.

Monday, July 12, 2010

Prayer & Vocation Advice from Pope Benedict XVI

Greetings,

I found a portion of this address from July 4th on another community's website and felt it was so powerful I needed to read the entire message. I did trim some of his speech that was directed to the city specifically, but the meaning is clear.

“You have just asked me: how does one recognize God's call? Well, the secret of the vocation lies in the capacity for and joy of distinguishing, listening to, and obeying his voice. But to do this it is necessary to accustom our hearts to recognizing the Lord and to having an awareness of him as a Person who is close to me and loves me. As I said this morning, it is important to learn to live in our days moments of inner silence in order to hear the Lord's voice. You may be sure that if we learn to listen to this voice and to follow it generously, we have nothing to fear, we know and feel that God is with us, that God is Friend, Father and Brother. In a word: the secret of the vocation lies in the relationship with God, in prayer that develops, precisely, in inner silence, in the capacity for listening, hearing that God is close. And this is true both before the decision, that is, at the time of deciding and setting out, and afterward, if one wants to be faithful and to persevere on the way

“And here I would like to say something else to you: true prayer is not at all foreign to reality. If prayer should alienate you, remove you from your real life, be on your guard it would not be true prayer! On the contrary, dialogue with God is a guarantee of truth, of truth with ourselves and with others and hence of freedom. Being with God, listening to his word, in the Gospel and in the Church's Liturgy, protects you from the dazzle of pride and presumption, from fashions and conformism, and gives you the strength to be truly free, even from certain temptations masked by good things. You asked me: how can we be "in" the world but not "of" the world? I answer you: precisely through prayer, through personal contact with God. It is not a question of multiplying words Jesus already said this to us but of being in God's presence, of making our own, in our minds and in our hearts, the words of the "Our Father" that embraces all the problems of our lives, or by adoring the Eucharist, meditating on the Gospel in our room or participating with recollection in the Liturgy. None of this removes us from life but instead helps us truly to be ourselves in every context, faithful to the voice of God who speaks to our conscience, free from the conditioning of the time! … And the guarantee of truth is God. Those who follow him have no fear, not even of denying themselves, of giving up their own ideas, for, as St Teresa of Avila said, "Those who have God lack nothing".

“Dear Friends, faith and prayer do not solve problems but rather enable us to face them with fresh enlightenment and strength, in a way that is worthy of the human being and also more serenely and effectively. If we look at the history of the Church we see that it is peopled by a wealth of Saints and Blesseds who, precisely by starting from an intense and constant dialogue with God, illumined by faith, were able to find creative, ever new solutions to respond to practical human needs in all the centuries: health, education, work, etc. Their entrepreneurial character was motivated by the Holy Spirit and by a strong and generous love for their brethren, especially for the weakest and most underprivileged. Dear young people, let yourselves be totally won over by Christ! And start out with determination yourselves too, on the path to holiness, that is by being in contact, in conformity with God a path that is open to all because this will also enable you to become more creative in seeking solutions to the problems you encounter, and in seeking them together! Here is another badge (distinctive sign) of the Christian: he is never an individualist… at the service of the community, open to others, it is never in opposition to the community's needs. Hermits and monasteries are oases and sources of spiritual life from which all may draw. The monk does not live for himself but for others and it is for the good of the Church and of society that he cultivates the contemplative life, so that the Church and society may always be irrigated by new energies, by the Lord's action. Dear young people, love our Christian communities, do not be afraid to commit yourselves to live together the experience of faith! Love the Church: she has given you faith, she has introduced you to Christ! And love your Bishop and your priests: in spite of all our weaknesses, priests are precious presences in your life!

“After Jesus suggested to the rich young man of the Gospel that he leave everything and follow him, the young man went away sadly because he was excessively attached to his many possessions (cf. Mt 19:22). In you, on the other hand, I read joy! And this is also a sign that you are Christians: that for you Jesus Christ is worth much, even though it is demanding to follow him, that he is worth more than anything else. You have believed that God is the precious pearl that gives value to all the rest: to the family, to studies, to work, to human love... to life itself. You have realized that God takes nothing from you but gives to you "a hundredfold" and makes your life eternal, for God is infinite Love, the only love that satisfies our hearts. I would like to recall St Augustine's experience. He was a young man who, with great difficulty spent a long time seeking something that would satisfy his thirst for truth and happiness. Yet at the end of this process of seeking he understood that our hearts are restless until they find God, until they rest in him (cf. The Confessions, 1, 1). Dear young people, keep your enthusiasm, your joy, the joy that is born from having encountered the Lord and may you communicate it also to your peers! I must now depart and I must say that I am sorry to leave you! With you I feel that the Church is young! But I am happy as I leave, like a father who is serene because he has seen that his children are growing up and growing up well. Dear young men and women, walk on! Walk on the path of the Gospel; love the Church our mother; be simple and pure in heart; be gentle and strong in truth; be humble and generous. I entrust you all to your holy Patrons ... especially, to the Virgin Mary, and I bless you with deep affection. Amen.”

~Benedict XVI, Meeting with young people at the Cathedral of Sulmona, Italy